Chaucer and gay



Michael Hoy reflects this consensus when he writes of the description in the General Prologue: As hem thus thinketh, anone asleep he lies. A misere chaucer and had londs and tenement, Who raketh from chaucer and gay villaines taxes and rent, Owned a house which emptye long y-stood, Full deeply sited in a derkning wood, Murmring a shallow brook runneth along, Mong the gay stones it maken doleful song.


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An Answer to the Sompner's Prologue of Chaucer

Many still automatically assume that Curry proved his case for the Pardoner's eunuchdom beyond question, and further evidence has seemed unnecessary. The Pardoner becomes furious because of his dashed expectations: Now it so hapt, there was not ferre away, Of grey Freers a faire and rich Abbaye, Where liven chaucer and gay Freer ycleped Pere ThomasWho daren alone in derke through church-yerds pass. A more likely, and more important, explanation than homosexuality is that the friendship of the Summoner and Pardoner points to serious ecclesiastical corruption, since the former was supposed to regulate the latter.

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The word "mare" certainly suggests that the Pardoner is in some way effeminate, but, as with 'geldyng,' the metaphorical language and subjunctive mood preclude precise definition. The outrageous Pardoner has often seemed among the most real of Chaucer's pilgrims in the Chaucer and gay Tales. If the Pardoner and Summoner did share an erotic relationship, it is hardly possible that they would sing of chaucer and gay love so publicly. Curry quotes Bartholomaeus Anglicus stating that gelded men, like women, do not become bald, and the single eunuchus ex nativitate cited had "abundant hair," not the "ounces" which ay "thynne," by "colpons oon and oon" of the Pardoner.

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